{"id":15548,"date":"2026-01-31T20:14:01","date_gmt":"2026-01-31T19:14:01","guid":{"rendered":"https:\/\/icar.cnrs.fr\/dicoplantin\/?p=15548"},"modified":"2026-04-30T08:43:59","modified_gmt":"2026-04-30T06:43:59","slug":"emo-collection-de-liste-v3","status":"publish","type":"post","link":"https:\/\/icar.cnrs.fr\/dicoplantin\/emo-collection-de-liste-v3\/","title":{"rendered":"EMO &#8211; UNE COLLECTION DE LISTES"},"content":{"rendered":"<div id=\"page\" class=\"hfeed\">\n<header id=\"branding\" role=\"banner\">\n<hgroup><\/hgroup>\n<nav id=\"access\" role=\"navigation\">\n<div class=\"menu-actualites-container\"><\/div>\n<\/nav>\n<\/header>\n<div id=\"main\">\n<div id=\"primary\">\n<div id=\"content\" role=\"main\">\n<nav id=\"nav-single\"><span style=\"color: #333333;\"><strong><em>Module 5<\/em><\/strong><\/span><\/nav>\n<article id=\"post-2009\" class=\"post-2009 post type-post status-publish format-standard hentry category-non-classe\">\n<div class=\"entry-content\">\n<h1 style=\"text-align: center;\"><span style=\"color: #333333;\"><span style=\"color: #ff6600;\"><strong>TERMES D\u2019\u00c9MOTION :\u00a0<\/strong><\/span><strong><a style=\"color: #333333;\" href=\"https:\/\/icar.cnrs.fr\/membre\/cplantin\/listes-demotions-collection\/\"><span style=\"color: #ff6600;\">UNE COLLECTION DE LISTES<\/span><\/a><\/strong><\/span><\/h1>\n<p><span style=\"color: #333333;\"><strong>Cette section passe de la question de <em>l\u2019\u00e9motion<\/em> \u00e0 celle <em>des \u00e9motions<\/em> particuli\u00e8res et aborde la question des termes d\u2019\u00e9motion.<br \/>\n<\/strong><strong><br \/>\nOn peut r\u00e9pondre \u00e0 la question \u201c<em>Qu\u2019est-ce que l\u2019\u00e9motion\u00a0?<\/em>\u201d :<br \/>\n<\/strong>\u2014 En renvoyant aux usages du mot <em>\u00e9motion<\/em> :<strong><br \/>\n\u201c<em>Une \u00e9motion, c\u2019est <\/em><\/strong><strong><em>quelque chose que les gens appellent <\/em>\u00e9motion.\u201d<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">\u2014 en renvoyant \u00e0 la tradition d\u2019\u00e9tudes de l\u2019\u00e9motion :<strong><br \/>\n<\/strong><strong>\u201c<em>Une \u00e9motion, c\u2019est <\/em><\/strong><strong><em>quelque chose que les auteurs ayant r\u00e9fl\u00e9chi sur l\u2019\u00e9motion d\u00e9finissent comme une \u00e9motion et consid\u00e8rent explicitement comme une \u00e9motion.<\/em>\u201d<br \/>\n<\/strong>En pratique, cela revient \u00e0 renvoyer aux diverses listes d\u2019\u00e9motions \u00e9tablies par ces auteurs.<\/span><\/p>\n<h1><span style=\"color: #ff6600; font-size: 12pt;\"><strong><em>RH\u00c9TORIQUE ARGUMENTATIVE ANCIENNE<\/em><\/strong><\/span><\/h1>\n<p><span style=\"color: #333333;\">Les premi\u00e8res listes d\u2019\u00e9motions se trouvent dans Aristote.<br \/>\nL<\/span>a <i>Rh\u00e9torique <\/i>une douzaine d\u2019\u00e9motions de base qui vont par paires (<i>Rh\u00e9t.<\/i>, II, 1-11).<br \/>\nDans l&rsquo;ar\u00e8ne politique et judiciaire, l&rsquo;\u00e9motion (le pathos) construite par un orateur peut \u00eatre combattue et d\u00e9truite par l&rsquo;orateur auquel il s&rsquo;oppose. L&rsquo;affrontement de discours se manifeste par des positions et des \u00e9motions antagonistes.<\/p>\n<p class=\"p2\" style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\"><strong>col\u00e8re \/ calme<\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\"><strong>amiti\u00e9 \/ inimiti\u00e9, haine<\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\"><strong>crainte, peur \/ confiance, assurance<\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\"><strong>honte \/ impudence<\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\"><strong>obligeance \/ (moyens de d\u00e9truire l\u2019image de la personne obligeante)<\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\"><strong>piti\u00e9 \/ indignation<\/strong><\/span><br \/>\n<span style=\"font-size: 10pt;\"><strong>envie \/ \u00e9mulation<\/strong><\/span><\/p>\n<p class=\"p1\"><span style=\"font-size: 10pt;\">Cette liste tir\u00e9e de la <em>Rh\u00e9torique<\/em> ressemble curieusement, peut-\u00eatre trompeusement, aux listes d\u2019\u00e9motions propos\u00e9es de nos jours. Mais il y a une diff\u00e9rence profonde. On peut opposer :<\/span><br \/>\n<span style=\"font-size: 10pt;\">\u2022 <strong>Une approche atomiste, tendant \u00e0 r\u00e9ifier tes \u00e9motions<\/strong>, qui s\u2019exprime sous forme de listes de \u201cnoms d\u2019\u00e9motion\u201d. Cette approche est caract\u00e9ristique de de l&rsquo;argumentation dialectique.\u00a0<\/span><br \/>\n<span style=\"font-size: 10pt;\">\u2022 <strong>Une approche controversiale, langagi\u00e8re, de l\u2019\u00e9motion<\/strong>, o\u00f9 des discours oppos\u00e9s construisent des positions et des \u00e9motions antagonistes.\u00a0<\/span><\/p>\n<p class=\"p1\">On trouve la <i>joie<\/i>, <i>le regret de ce qui a plu<\/i> et <i>l\u2019app\u00e9tit <\/i>dans l\u2019<i>\u00c9thique \u00e0 Nicomaque <\/i>o\u00f9 l&rsquo;\u00e9motion est d\u00e9finie d&rsquo;abord par \u00e9num\u00e9ration ouverte d&rsquo;une s\u00e9rie d&rsquo;\u00e9motions bien connues, et ensuite par une d\u00e9finition formulaire qui porte sur la substance de l&rsquo;\u00e9motion.<\/p>\n<p class=\"p3\" style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\"><strong>J\u2019entends par \u00e9tats affectifs, l\u2019app\u00e9tit, la col\u00e8re, la crainte, l\u2019audace, l\u2019envie, la joie, l\u2019amiti\u00e9, la haine, le regret de ce qui a plu, la jalousie, la piti\u00e9, bref toutes les inclinations accompagn\u00e9es de plaisir et de peine.<\/strong> (<span class=\"s2\"><i>\u00c9th. Nic<\/i><\/span>. II, 5 ; Tricot, p. 101) (1)<\/span><\/p>\n<p class=\"p1\">Les th\u00e9oriciens latins proposent des listes ouvertes de m\u00eame inspiration :<\/p>\n<p class=\"p3\" style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\"><strong>Les sentiments qu\u2019il nous importe le plus de faire na\u00eetre dans l\u2019\u00e2me des juges, ou de nos auditeurs, quels qu\u2019ils soient, sont <i>l\u2019affection<\/i>, la <i>haine<\/i>, la <i>col\u00e8re<\/i>, <i>l\u2019envie<\/i>, la <i>piti\u00e9<\/i>, <i>l\u2019esp\u00e9rance<\/i>, la <i>joie<\/i>, la <i>crainte<\/i>, le <i>m\u00e9contentement<\/i>.<\/strong><\/span>(Cic\u00e9ron, <i>De l\u2019or.<\/i>, II, LI, 206 ; p. 91)<\/p>\n<p>\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013\u2013<br \/>\n(1) \u00ab\u00a0<strong>By passions I mean Desire, Anger, Fear, Confidence, Envy, Joy, Love, Hatred, Regret, Emulation, Pity; in a word, those feelings which are followed by pleasure or pain<\/strong>.\u201d<br \/>\nR. W. Browne <em>The Nicomachean Ethics<\/em>. London, Georges Bell. 1888.<\/p>\n<hr \/>\n<h1><span style=\"color: #ff6600;\"><strong><em>PHILOSOPHIE CLASSIQUE<\/em><\/strong><\/span><\/h1>\n<p><span style=\"color: #333333;\"><strong>Descartes (1596-1650)<\/strong><\/span><\/p>\n<table style=\"border-collapse: collapse; width: 100%; height: 221px;\">\n<tbody>\n<tr style=\"height: 221px;\">\n<td style=\"width: 25%; height: 221px; text-align: center;\"><span style=\"color: #333333;\"><strong>admiration<br \/>\n<\/strong><strong>all\u00e9gresse<br \/>\n<\/strong><strong>amiti\u00e9<br \/>\n<\/strong><strong>amour<br \/>\n<\/strong><strong>bassesse*<br \/>\n<\/strong><strong>col\u00e8re<br \/>\n<\/strong><strong>courage<br \/>\ncrainte<br \/>\n<\/strong><strong>d\u00e9dain.<br \/>\n<\/strong><strong>d\u00e9go\u00fbt<br \/>\n<\/strong><strong>d\u00e9sespoir<\/strong><\/span><\/td>\n<td style=\"width: 25%; height: 221px; text-align: center;\"><span style=\"color: #333333;\"><strong>d\u00e9sir<br \/>\n<\/strong><strong>\u00e9mulation<br \/>\nennui<br \/>\nenvie<br \/>\n\u00e9pouvante<br \/>\nesp\u00e9rance<br \/>\nestime<br \/>\n\u00e9tonnement<br \/>\n<\/strong><strong>faveur<br \/>\ng\u00e9n\u00e9rosit\u00e9<br \/>\ngloire <\/strong><\/span><\/td>\n<td style=\"width: 25%; height: 221px; text-align: center;\"><span style=\"color: #333333;\"><strong>haine<br \/>\nhardiesse<br \/>\nhonte.<br \/>\nhumilit\u00e9<br \/>\nindignation<br \/>\nIrr\u00e9solution<br \/>\nJalousie<br \/>\nJoie<br \/>\nl\u00e2chet\u00e9<br \/>\nmagnanimit\u00e9*<br \/>\nm\u00e9pris <\/strong><\/span><\/td>\n<td style=\"width: 25%; height: 221px; text-align: center;\"><span style=\"color: #333333;\"><strong>moquerie<br \/>\n<\/strong><strong>orgueil*<br \/>\npiti\u00e9<br \/>\nreconnaissance<br \/>\nregret \u00ad\u00ad<br \/>\nremords<br \/>\nrepentir<br \/>\nsatisfaction<br \/>\ns\u00e9curit\u00e9<br \/>\nsurprise<br \/>\ntristesse<br \/>\n<\/strong><strong>v\u00e9n\u00e9ration \u00ad<\/strong><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #333333;\"><strong>Hume (1711-1776)<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">La philosohie classique, en qu\u00eate d\u2019un syst\u00e8me organisant rationnellement les \u00ab\u00a0passions\u00a0\u00bb, Hume a \u00a0d\u00e9velopp\u00e9\u00a0 deux oppositions globales entre \u00ab\u00a0passions\u00a0\u00bb<strong><em>\u00a0directes\/indirectes <\/em><\/strong>et \u00ab\u00a0passions\u00a0\u00bb <em><strong>concupiscibles\/irascibles. <\/strong><\/em>Globalement la liste consid\u00e9r\u00e9es r\u00e9unit 21 \u00e9motions-passions<\/span><\/p>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 33.3333%; text-align: center;\"><span style=\"color: #333333;\"><strong>ambition<br \/>\n<\/strong><strong>amour<br \/>\n<\/strong><strong>audace<br \/>\naversion<br \/>\n<\/strong><strong>chagrin<br \/>\n<\/strong><strong>col\u00e8re<br \/>\n<\/strong><strong>crainte<\/strong><\/span><\/td>\n<td style=\"width: 33.3333%; text-align: center;\"><span style=\"color: #333333;\"><strong>d\u00e9sespoir<br \/>\nd\u00e9sir<br \/>\n<\/strong><strong>envie<br \/>\nespoir<br \/>\ng\u00e9n\u00e9rosit\u00e9<br \/>\nhaine<br \/>\njoie<br \/>\n<\/strong><\/span><\/td>\n<td style=\"width: 33.3333%; text-align: center;\"><span style=\"color: #333333;\"><strong>malveillance<br \/>\norgueil<br \/>\nhumilit\u00e9<br \/>\npeur<br \/>\npiti\u00e9<br \/>\ns\u00e9curit\u00e9<br \/>\nvanit\u00e9<\/strong><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h1><span style=\"color: #ff6600;\"><strong><em>PSYCHOLOGIE<\/em><\/strong><\/span><\/h1>\n<p><span style=\"color: #333333;\">Ekman a d\u00e9velopp\u00e9 une th\u00e9orie de l\u2019\u00e9motion comme<strong> r\u00e9alit\u00e9 biologique universelle<\/strong>\u00a0 (Ekman, Sorenson, Friesen, 1969). Cette th\u00e9orie utilise la notion d\u2019<strong>\u00e9motion de base<\/strong>, et propose plusieurs listes d\u2019\u00e9motions de base. On peut retenir la liste suivante de 15 <em>basic emotions<\/em>. Nous les int\u00e9grons sous la forme de leurs synonymes.<\/span><\/p>\n<\/div>\n<p><span style=\"color: #000000;\"><strong><span style=\"font-size: 10pt;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-15779\" src=\"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-07.54.24-300x159.png\" alt=\"\" width=\"575\" height=\"305\" srcset=\"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-07.54.24-300x159.png 300w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-07.54.24-768x406.png 768w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-07.54.24-624x330.png 624w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-07.54.24.png 1022w\" sizes=\"auto, (max-width: 575px) 100vw, 575px\" \/><\/span><\/strong><\/span><\/p>\n<div class=\"entry-content\">\n<p>Les cinq premi\u00e8res \u00e9motions constituent une tr\u00e8s\u00a0 <em>short list <\/em>d\u2019\u00e9motions de base, qui admet\u00a0 seulement cinq indiscutables \u00abbasic emotions\u00bb (Ekman 1993, p. 384).<\/p>\n<h1><em><span style=\"color: #ff6600;\"><strong>LINGUISTIQUE &#8211; LEXICOGRAPHIE<\/strong><\/span><\/em><\/h1>\n<p><strong><span style=\"color: #333333;\">Les listes des termes d&rsquo;\u00e9motion fournies par les linguistes sont de dimension tr\u00e8s variables. Galati &amp; <\/span><\/strong><strong><span style=\"color: #333333;\">Sini extraient les termes d&rsquo;\u00e9motion du dictionnaire Petit Robert sur la base des crit\u00e8res suivants :<\/span><\/strong><\/p>\n<p style=\"padding-left: 40px;\"><strong><span style=\"color: #333333;\">A) les termes doivent se r\u00e9f\u00e9rer \u00e0 des conditions int\u00e9rieures et mentales.<\/span><\/strong><br \/>\n<strong><span style=\"color: #333333;\">B) Ils doivent impliquer un \u00e9tat mental transitoire.<\/span><\/strong><br \/>\n<strong><span style=\"color: #333333;\">C) Ils doivent se rapporter \u00e0 des aspects affectifs, bien qu&rsquo;ils puissent aussi se r\u00e9f\u00e9rer \u00e0 la <\/span><\/strong><strong><span style=\"color: #333333;\">connaissance, au comportement, ou aux modifications physiologiques et expressives qui <\/span><\/strong><strong><span style=\"color: #333333;\">accompagnent les \u00e9motions.\u00a0 (2000, p. 79)<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #333333;\">Ce dernier crit\u00e8re fait \u00e9cho aux d\u00e9finitions de l&rsquo;\u00e9motion propos\u00e9es par les psychologues :<\/span><\/strong><br \/>\n<strong><span style=\"color: #333333;\">respectivement, \u00e9tat affectif, \u00e9tat cognitif, modification du comportement et de la structure VMPG.<\/span><\/strong><\/p>\n<p><strong><span style=\"color: #333333;\">Sur cette base, Galati &amp; Sini extraient <span style=\"font-size: 10pt;\">143 termes d&rsquo;\u00e9motion (2000, p. 79)<\/span><\/span><\/strong><\/p>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 25%; text-align: center;\"><span style=\"color: #333333;\">abasourdissement<\/span><br \/>\n<span style=\"color: #333333;\">abattement<\/span><br \/>\n<span style=\"color: #333333;\">accablement<\/span><br \/>\n<span style=\"color: #333333;\">admiration<\/span><br \/>\n<span style=\"color: #333333;\">affliction<\/span><br \/>\n<span style=\"color: #333333;\">affolement<\/span><br \/>\n<span style=\"color: #333333;\">affres<\/span><br \/>\n<span style=\"color: #333333;\">agacement<\/span><br \/>\n<span style=\"color: #333333;\">agitation<\/span><br \/>\n<span style=\"color: #333333;\">ahurissement<\/span><br \/>\n<span style=\"color: #333333;\">aise<\/span><br \/>\n<span style=\"color: #333333;\">alarme<\/span><br \/>\n<span style=\"color: #333333;\">all\u00e9gresse<br \/>\n<\/span><span style=\"color: #333333;\">ambition<br \/>\n<\/span>amour<br \/>\n<span style=\"color: #333333;\">amusement<\/span><br \/>\n<span style=\"color: #333333;\">an\u00e9antissement<\/span><br \/>\n<span style=\"color: #333333;\">angoisse<\/span><br \/>\n<span style=\"color: #333333;\">anxi\u00e9t\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">apaisement<\/span><br \/>\n<span style=\"color: #333333;\">appr\u00e9hension<\/span><br \/>\n<span style=\"color: #333333;\">arrachement<\/span><br \/>\n<span style=\"color: #333333;\">attendrissement<br \/>\n<\/span>audace<br \/>\n<span style=\"color: #333333;\">autosatisfaction<\/span><br \/>\n<span style=\"color: #333333;\">aversion<\/span><br \/>\n<span style=\"color: #333333;\">b\u00e9atitude<\/span><br \/>\n<span style=\"color: #333333;\">bien-\u00eatre<\/span><br \/>\n<span style=\"color: #333333;\">bonheur<\/span><br \/>\n<span style=\"color: #333333;\">cafard<\/span><br \/>\n<span style=\"color: #333333;\">calme<\/span><br \/>\n<span style=\"color: #333333;\">chagrin<\/span><br \/>\n<span style=\"color: #333333;\">chiffonnement<\/span><br \/>\n<span style=\"color: #333333;\">col\u00e8re<\/span><br \/>\n<span style=\"color: #333333;\">consolation<\/span><br \/>\n<span style=\"color: #333333;\">consternation<\/span><br \/>\n<span style=\"color: #333333;\">contentement<\/span><br \/>\n<span style=\"color: #333333;\">contrari\u00e9t\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">courroux<\/span><\/td>\n<td style=\"width: 25%; text-align: center;\"><span style=\"color: #333333;\">crainte<\/span><br \/>\n<span style=\"color: #333333;\">cr\u00e8ve-coeur<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9ception<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9cha\u00eenement<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9chirement<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9convenue<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9couragement<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9dain<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9go\u00fbt<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9lectation<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9lire<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9moralisation<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9pit<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9plaisir<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9pression<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9sappointement<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9sarroi<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9senchantement<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9sespoir<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9sir<br \/>\nd\u00e9solation<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9tente<\/span><br \/>\n<span style=\"color: #333333;\">d\u00e9tresse<\/span><br \/>\n<span style=\"color: #333333;\">douleur<\/span><br \/>\n<span style=\"color: #333333;\">\u00e9bahissement<\/span><br \/>\n<span style=\"color: #333333;\">\u00e9blouissement<\/span><br \/>\n<span style=\"color: #333333;\">\u00e9coeurement<\/span><br \/>\n<span style=\"color: #333333;\">effarement<\/span><br \/>\n<span style=\"color: #333333;\">effondrement<\/span><br \/>\n<span style=\"color: #333333;\">effroi<\/span><br \/>\n<span style=\"color: #333333;\">\u00e9garement<\/span><br \/>\n<span style=\"color: #333333;\">emballement<\/span><br \/>\n<span style=\"color: #333333;\">embarras<\/span><br \/>\n<span style=\"color: #333333;\">\u00e9merveillement<\/span><br \/>\n<span style=\"color: #333333;\">enchantement<\/span><br \/>\n<span style=\"color: #333333;\">\u00e9nervement<\/span><br \/>\n<span style=\"color: #333333;\">engouement<\/span><br \/>\n<span style=\"color: #333333;\">ennui<br \/>\nespoir<br \/>\n<\/span><\/td>\n<td style=\"width: 25%; text-align: center;\"><span style=\"color: #333333;\"><br \/>\n<\/span><span style=\"color: #333333;\">\u00e9tonnement<\/span><br \/>\n<span style=\"color: #333333;\">euphorie<\/span><br \/>\n<span style=\"color: #333333;\">exaltation<\/span><br \/>\n<span style=\"color: #333333;\">exasp\u00e9ration<\/span><br \/>\n<span style=\"color: #333333;\">excitation<\/span><br \/>\n<span style=\"color: #333333;\">extase<\/span><br \/>\n<span style=\"color: #333333;\">exultation<\/span><br \/>\n<span style=\"color: #333333;\">frayeur<\/span><br \/>\n<span style=\"color: #333333;\">frustration<\/span><br \/>\n<span style=\"color: #333333;\">fureur<\/span><br \/>\n<span style=\"color: #333333;\">furie<\/span><br \/>\n<span style=\"color: #333333;\">gaiet\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">g\u00e8ne<br \/>\ng\u00e9n\u00e9rosit\u00e9<br \/>\ngriserie<\/span><br \/>\n<span style=\"color: #333333;\">hargne<\/span><br \/>\n<span style=\"color: #333333;\">h\u00e9b\u00e9tement<\/span><br \/>\n<span style=\"color: #333333;\">hilarit\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">horreur<\/span><br \/>\n<span style=\"color: #333333;\">humiliation<\/span><br \/>\n<span style=\"color: #333333;\">indignation<\/span><br \/>\n<span style=\"color: #333333;\">inqui\u00e9tude<\/span><br \/>\n<span style=\"color: #333333;\">insatisfaction<\/span><br \/>\n<span style=\"color: #333333;\">irritation<\/span><br \/>\n<span style=\"color: #333333;\">ivresse<\/span><br \/>\n<span style=\"color: #333333;\">joie<\/span><br \/>\n<span style=\"color: #333333;\">jubilation<\/span><br \/>\n<span style=\"color: #333333;\">langueur<\/span><br \/>\n<span style=\"color: #333333;\">lassitude<\/span><br \/>\n<span style=\"color: #333333;\">liesse<\/span><br \/>\n<span style=\"color: #333333;\">malaise<\/span><br \/>\n<span style=\"color: #333333;\">m\u00e9contentement<\/span><br \/>\n<span style=\"color: #333333;\">m\u00e9lancolie<\/span><br \/>\n<span style=\"color: #333333;\">m\u00e9pris<\/span><br \/>\n<span style=\"color: #333333;\">nervosit\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">oppression<\/span><br \/>\n<span style=\"color: #333333;\">paix<\/span><br \/>\n<span style=\"color: #333333;\">panique<\/span><br \/>\n<span style=\"color: #333333;\">peine<\/span><\/td>\n<td style=\"width: 25%; text-align: center;\"><span style=\"color: #333333;\">peur<br \/>\nplaisir<br \/>\nprostration<br \/>\nqui\u00e9tude<\/span><br \/>\n<span style=\"color: #333333;\">rage<\/span><br \/>\n<span style=\"color: #333333;\">ravissement<\/span><br \/>\n<span style=\"color: #333333;\">r\u00e9jouissance<\/span><br \/>\n<span style=\"color: #333333;\">r\u00e9pulsion<\/span><br \/>\n<span style=\"color: #333333;\">satisfaction<\/span><br \/>\n<span style=\"color: #333333;\">s\u00e9r\u00e9nit\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">souffrance<\/span><br \/>\n<span style=\"color: #333333;\">soulagement<\/span><br \/>\n<span style=\"color: #333333;\">spleen<\/span><br \/>\n<span style=\"color: #333333;\">stup\u00e9faction<\/span><br \/>\n<span style=\"color: #333333;\">stupeur<\/span><br \/>\n<span style=\"color: #333333;\">surexcitation<\/span><br \/>\n<span style=\"color: #333333;\">surprise<\/span><br \/>\n<span style=\"color: #333333;\">tension<\/span><br \/>\n<span style=\"color: #333333;\">terreur<\/span><br \/>\n<span style=\"color: #333333;\">tourment<\/span><br \/>\n<span style=\"color: #333333;\">trac<\/span><br \/>\n<span style=\"color: #333333;\">tranquillit\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">transe<\/span><br \/>\n<span style=\"color: #333333;\">tremblement<\/span><br \/>\n<span style=\"color: #333333;\">triomphe<\/span><br \/>\n<span style=\"color: #333333;\">surexcitation<\/span><br \/>\n<span style=\"color: #333333;\">surprise<\/span><br \/>\n<span style=\"color: #333333;\">tension<\/span><br \/>\n<span style=\"color: #333333;\">terreur<\/span><br \/>\n<span style=\"color: #333333;\">tourment<\/span><br \/>\n<span style=\"color: #333333;\">trac<\/span><br \/>\n<span style=\"color: #333333;\">tranquillit\u00e9<\/span><br \/>\n<span style=\"color: #333333;\">transe<\/span><br \/>\n<span style=\"color: #333333;\">tremblement<\/span><br \/>\n<span style=\"color: #333333;\">triomphe<\/span><br \/>\n<span style=\"color: #333333;\">tristesse<\/span><br \/>\n<span style=\"color: #333333;\">trouble<\/span><br \/>\n<span style=\"color: #333333;\">vague \u00e0 l&rsquo;\u00e2me<\/span><br \/>\n<span style=\"color: #333333;\">vertige<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"color: #333333;\">On remarque qu&rsquo;\u00e0 la diff\u00e9rence de la liste pr\u00e9c\u00e9dente, cette liste, comme celle des psychologues et des <\/span><span style=\"color: #333333;\">philosophes, est uniquement compos\u00e9e de substantifs.<\/span><\/p>\n<hr \/>\n<\/div>\n<p><span style=\"color: #333333;\"><strong><span style=\"font-size: 14pt;\"><span style=\"color: #ff0000;\">FUSIONS DES LISTES PR\u00c9C\u00c9DENTES<\/span><br \/>\nCette liste compte actuellement <span style=\"color: #ff0000;\">383<\/span> mots<\/span><\/strong><\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-15784\" src=\"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-08.32.38-212x300.png\" alt=\"\" width=\"615\" height=\"870\" srcset=\"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-08.32.38-212x300.png 212w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-08.32.38-723x1024.png 723w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-08.32.38-768x1088.png 768w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-08.32.38-624x884.png 624w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2026\/01\/Capture-de\u0301cran-2026-04-30-a\u0300-08.32.38.png 912w\" sizes=\"auto, (max-width: 615px) 100vw, 615px\" \/><\/p>\n<\/article>\n<\/div>\n<div id=\"content\" role=\"main\">\n<article id=\"post-2009\" class=\"post-2009 post type-post status-publish format-standard hentry category-non-classe\">\n<div class=\"entry-content\">\n<hr \/>\n<h1><a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/emo-iconographie-des-peches-capitaux\/\"><span style=\"color: #333333;\">ANNEXE &#8211;\u00a0 <\/span><\/a><a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/emo-iconographie-des-peches-capitaux\/\"><span style=\"color: #333333;\"><strong>EXPRESSION<\/strong><em><strong> FACIALE des \u00e9motions<br \/>\net ICONOGRAPHIE des p\u00e9ch\u00e9s capitaux<\/strong><\/em><\/span><\/a><\/h1>\n<\/div>\n<\/article>\n<\/div>\n<div id=\"content\" role=\"main\">\n<article id=\"post-2009\" class=\"post-2009 post type-post status-publish format-standard hentry category-non-classe\">\n<div class=\"entry-content\">\n<hr \/>\n<\/div>\n<footer class=\"entry-meta\"><span style=\"color: #333333;\">Ce contenu a \u00e9t\u00e9 publi\u00e9 dans <a style=\"color: #333333;\" href=\"https:\/\/icar.cnrs.fr\/membre\/cplantin\/category\/non-classe\/\" rel=\"category tag\">Non class\u00e9<\/a> par <a style=\"color: #333333;\" href=\"https:\/\/icar.cnrs.fr\/membre\/cplantin\/author\/cplantin\/\">cplantin<\/a>. Mettez-le en favori avec son <a style=\"color: #333333;\" title=\"Permalien vers Module 4 TERMES D\u2019\u00c9MOTION : UNE COLLECTION DE LISTES\" href=\"https:\/\/icar.cnrs.fr\/membre\/cplantin\/termes-demotion-une-collection-de-listes\/\" rel=\"bookmark\">permalien<\/a>.<\/span><\/footer>\n<\/article>\n<div id=\"comments\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<footer id=\"colophon\" role=\"contentinfo\">\n<div id=\"footer\"><span style=\"color: #333333;\"><a style=\"color: #333333;\" href=\"http:\/\/icar.cnrs.fr\" target=\"_blank\" rel=\"noopener\">UMR 5191 ICAR<\/a> &#8211; <a style=\"color: #333333;\" href=\"http:\/\/www.cnrs.fr\" target=\"_blank\" rel=\"noopener\">CNRS<\/a> \/ <a style=\"color: #333333;\" href=\"http:\/\/www.universite-lyon.fr\/\" target=\"_blank\" rel=\"noopener\"> Universit\u00e9 de Lyon<\/a> (<a style=\"color: #333333;\" href=\"http:\/\/www.univ-lyon2.fr\" target=\"_blank\" rel=\"noopener\">Universit\u00e9 Lyon 2<\/a> \u2013 <a style=\"color: #333333;\" href=\"http:\/\/www.ens-lyon.fr\" target=\"_blank\" rel=\"noopener\">ENS Lyon<\/a>)\u00a0\u00a0 <a style=\"color: #333333;\" href=\"http:\/\/icar.cnrs.fr\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/icar.cnrs.fr\/membre\/cplantin\/wp-content\/themes\/pagesperso\/images\/logoICAR_v1.gif\" alt=\"Logo ICAR\" width=\"100\" height=\"23\" align=\"absmiddle\" border=\"0\" \/><\/a><\/span><\/div>\n<\/footer>\n<div id=\"login\"><span style=\"color: #333333;\">&#8211; <a style=\"color: #333333;\" href=\"https:\/\/icar.cnrs.fr\/membre\/cplantin\/wp-admin\/post.php?post=2009&amp;action=edit\">\u00c9DITER<\/a> &#8211;<\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Module 5 TERMES D\u2019\u00c9MOTION :\u00a0UNE COLLECTION DE LISTES Cette section passe de la question de l\u2019\u00e9motion \u00e0 celle des \u00e9motions particuli\u00e8res et aborde la question des termes d\u2019\u00e9motion. On peut r\u00e9pondre \u00e0 la question \u201cQu\u2019est-ce que l\u2019\u00e9motion\u00a0?\u201d : \u2014 En renvoyant aux usages du mot \u00e9motion : \u201cUne \u00e9motion, c\u2019est quelque chose que les gens [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-15548","post","type-post","status-publish","format-standard","hentry","category-emotion"],"_links":{"self":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/15548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/comments?post=15548"}],"version-history":[{"count":53,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/15548\/revisions"}],"predecessor-version":[{"id":15785,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/15548\/revisions\/15785"}],"wp:attachment":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/media?parent=15548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/categories?post=15548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/tags?post=15548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}