{"id":4335,"date":"2021-07-29T18:55:11","date_gmt":"2021-07-29T16:55:11","guid":{"rendered":"http:\/\/icar.cnrs.fr\/dicoplantin\/?p=4335"},"modified":"2025-08-05T17:30:15","modified_gmt":"2025-08-05T15:30:15","slug":"a-pari-eng","status":"publish","type":"post","link":"https:\/\/icar.cnrs.fr\/dicoplantin\/a-pari-eng\/","title":{"rendered":"A pari \u201cfor the same reason\u201d"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span style=\"color: #ff0000;\">A PARI<\/span> <span style=\"color: #ff0000;\">argument<\/span><\/h1>\n<p style=\"padding-left: 40px;\">Lat. <em>a pari, <\/em>or <em>a pari ratione<\/em>, \u201cfor the same reason\u201d:<em> par<\/em>, \u201cequal, same\u201d <em>ratio<\/em>, \u201creason\u201d.<\/p>\n<p>There are two types of a pari arguments, depending on whether they deal with individuals or classes of individuals.<\/p>\n<p>1. <strong>When the argument concerns <em>individuals<\/em>,<\/strong> the <em>a pari<\/em> argument includes an individual <strong>x<\/strong> in a <em>cate\u00adgory<\/em> <strong>C<\/strong>. The individual becomes (is identified as) a member of the category; in logical symbols &lt; x \u2208 C &gt;, see. <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/categorization-and-nomination\/\">categorization<\/a>.<strong><br \/>\n<\/strong><\/p>\n<p>2. <strong>When the argument concerns <em>classes <\/em>of individuals,<\/strong> the <em>a pari<\/em> argument reorganizes the cate\u00adgory system (<a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/classification-e\/\">classification<\/a>, taxonomy). It reduces two formerly distinct categories (<em>class<\/em>, <em>species<\/em>) to one, on the basis that they belong to the same supercategory (<em>genus<\/em>). This entry is about this second definition.<\/p>\n<p>The vocabulary of analogy and the label \u201cargument <em>a comparatione<\/em>\u201d are sometimes used to refer to the argument <em>a pari<\/em>, in both its forms, see. <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/taxonomies-and-categories-e\/\">taxonomies and categories<\/a>.<\/p>\n<p style=\"padding-left: 40px;\">The<em> a pari<\/em> argument \u201c[applies] to another species of the same genus what can be said about some particular species.\u201d (Perelman, Olbrechts-Tyteca [1958], p. 241).<\/p>\n<p style=\"padding-left: 40px;\"><em>A pari <\/em>reasons by equality of the cases if a parricide deserves death, then so does the matricide. (Chenique 1975, p. 358)<\/p>\n<p>The <em>a pari <\/em>argument transfers a property (a quality, a right, a duty\u2026) (here \u201c\u2014\u00a0<em>deserves death<\/em>\u201d) originally attached to a <em>species<\/em> <strong>A<\/strong> (here, \u201c<em>\u2014\u00a0is a parricide<\/em>\u201d) to an\u00adother <em>species<\/em> <strong>B<\/strong> (here, \u201c<em>\u2014 is a matricide<\/em>\u201d), arguing that they belong to the same <em>genus<\/em> (here: \u201c<em>\u2014\u00a0is a murderer of a parent<\/em>\u201d). The reasoning is as follows:<\/p>\n<p style=\"padding-left: 80px;\">The tendency is toward severity<br \/>\nThe penalty for matricide is life imprisonment.<br \/>\nTherefore, let&rsquo;s increase the penalty of matricide!<\/p>\n<p style=\"padding-left: 80px;\">The penalty for parricide is death.<br \/>\nParricide and matricide are crimes of the same genus (type, genre, kind\u2026).<br \/>\nThe penalty for matricide should be death!<\/p>\n<p>For the general discussion of <em>a pari, <\/em>two different situations should be distinguished.<br \/>\n\u2014 Situations of complete knowledge, where the truth is fully known and can be fully considered; then, syllogistic reasoning applies.<br \/>\n\u2014 Situations where the truth is debatable and a concrete decision must be made, i.e., argumentative situations.<\/p>\n<h1><span style=\"color: #0000ff; font-size: 12pt;\">1. Syllogistic <em>A Pari<\/em><\/span><\/h1>\n<p>From the point of view of absolute knowledge, an <em>a pari<\/em> argument is either a truism or a paralogism, depending on whether or not the property under consideration is generic or not, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/taxonomies-and-categories-e\/\">taxonomies and categories.<\/a><\/p>\n<p><span style=\"color: #993366; font-size: 10pt;\"><strong>If the property is generic<\/strong><\/span>, then it is true for all species belonging to the genus, and especially for the two species involved in the <em>a pari<\/em> argument. The syllogism is as follows:<\/p>\n<p style=\"padding-left: 80px;\">Having a constant body temperature is a <em>generic<\/em> property of mammals.<br \/>\nWhales, humans&#8230; are mammals<br \/>\n<strong><em>So<\/em> <\/strong>whales, humans&#8230; have a constant body temperature.<\/p>\n<p>The corresponding <em>a pari<\/em> argument is:<\/p>\n<p style=\"padding-left: 80px;\">Both humans and whales are mammals <em>(\u201cbelong to the same genus\u201d, here mammals)<br \/>\n<\/em>Humans have a constant body temperature <em>(\u201cwhat is true of a species\u201d, here humans)<br \/>\n<\/em><strong>So<\/strong> whales (must) have a constant body temperature <em>(\u201capplies to another spe\u00adcies\u201d, here whales).<\/em><\/p>\n<p><span style=\"color: #993366;\"><strong><span style=\"color: #993366;\">If the property is <em>not<\/em> generic<\/span>,<\/strong><\/span> then, the conclusion is a paralogism:<\/p>\n<p style=\"padding-left: 80px;\">Labradors and poodles are dogs<br \/>\nLabradors are gun dogs<br \/>\n<strong>So<\/strong>, poodles must be gun dogs.<\/p>\n<p>The corresponding <em>a pari<\/em> argument is:<\/p>\n<p style=\"padding-left: 80px;\">Both Labradors and Poodles are dogs (<em>\u201cbelong to the same genus\u201d <\/em>here<em> dogs<\/em>)<br \/>\nLabradors are gun dogs <em>(\u201cwhat is true of a species\u201d, <\/em>here<em> Labradors<\/em>)<br \/>\n<strong><em>So<\/em><\/strong> poodles must be gun dogs (<em>\u201capplies to another species\u201d, <\/em>here<em> gun dogs<\/em>).<\/p>\n<p>However, poodles are not gun dogs. The property <em>\u201c\u2014 is a gun dog<\/em>\u201d is not a generic property, it belongs to the Labrador as a species, not to the genus \u201cdogs\u201d. Therefore, this characteristic cannot be safely transferred to poodles.<\/p>\n<p>In short, a trait can be transferred from one species to another species belonging to the same genus only if the trait on which it is based is <strong>generic<\/strong>. The validity of the argument depends on the quality of the taxonomy on which it is based, and the argument will be considered persuasive only if people agree on the classification, see the cases below.<\/p>\n<h2><span style=\"color: #0000ff; font-size: 12pt;\">2. The Apparent Deadlocks <em>A Pari<\/em> vs. <em>A Contrario <\/em><\/span><span style=\"color: #0000ff; font-size: 12pt;\">and <em>A Pari<\/em> vs. <em>A Pari<\/em><\/span><\/h2>\n<p>Two paradoxes are attributed to <em>a pari <\/em>argument. In the same situation:<\/p>\n<ul>\n<li><em>a contrario<\/em> and <em>a pari<\/em> cancel each other out.<\/li>\n<li><em>a pari<\/em> can destroy <em>a pari<\/em>.<\/li>\n<\/ul>\n<h2><span style=\"color: #800080; font-size: 12pt;\">2.1 <em>A Contrario<\/em> Versus <em>A P<span style=\"color: #993366;\">ari<\/span><\/em><\/span><\/h2>\n<p>(i)<em>\u00a0A pari <\/em>extends to the <strong>A<\/strong>s the treatment given to the <strong>B<\/strong>s, arguing that both belong to a common supercategory:<\/p>\n<p style=\"padding-left: 80px;\">(1) the <strong>A<\/strong>s are like the <strong>B<\/strong>s,so they should be treated like the <strong>B<\/strong>s!<\/p>\n<p>(ii)<em> A contrario<\/em>, the argument from the opposite, justifies the different treatment of the <strong>A<\/strong>s and <strong>B<\/strong>s<strong>, by <\/strong>arguing that they are <em>indeed<\/em> opposites:<\/p>\n<p style=\"padding-left: 80px;\">(2) The <strong>A<\/strong>s and <strong>B<\/strong>s are different, so they are rightly treated as such!<\/p>\n<p>In both cases, the question is whether the difference between the <strong>A<\/strong>s and <strong>B<\/strong>s should be preserved. <em>A pari answers \u201cno\u201d, a contrario<\/em> answers \u201cyes\u201d.<\/p>\n<h2><span style=\"color: #800080; font-size: 12pt;\">2.2 <em>A Pari<\/em> Against <em>A Pari<\/em><\/span><\/h2>\n<p>A<em>n a pari<\/em> argument extends to <strong>B<\/strong> a property of <strong>A, <\/strong>or to <strong>A<\/strong> a property of<strong> B<\/strong>. It can be objected to (i):<\/p>\n<p style=\"padding-left: 40px;\">(3) If <strong>A&rsquo;<\/strong>s are like the <strong>B&rsquo;<\/strong>s, then the <strong>B&rsquo;<\/strong>s are like <strong>A<\/strong>s&rsquo;<strong>;<\/strong> the <strong>B&rsquo;<\/strong>s are the ones who should be treated like <strong>A&rsquo;<\/strong>s<strong>!<\/strong><\/p>\n<p>Here, the proponent and the opponent refer to the same data and use the same rule to support opposing claims. They agree on the need to recategorize <strong>A<\/strong>s and <strong>B<\/strong>s into a single category, but they disagree on which category should prevail.<\/p>\n<p>Hence one can conclude that all this maneuvering is pointless. In the following quote, \u201canalogy\u201d means <em>a pari<\/em>):<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">That the <em>argumentum a contrario<\/em> and analogy as means of interpretation are utterly worthless can be seen from the fact that both lead to opposite results, and that there is no criterion for deciding when the one and when the other should be applied.<br \/>\n(Kelsen 1967, p. 352).<\/span><\/p>\n<p>This is the case for an abstract, syllogistic situation, where:<br \/>\n\u2014\u00a0<em>A contrario<\/em> is actually logically invalid, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/opposites-topos-of-the\/\">opposites &#8211; <em>a contrario<\/em><\/a>.<br \/>\n<em>\u2014 A contrario <\/em>can be systematically opposed to<em> a pari<\/em>.<br \/>\n\u2014 As a \u201cbidirectional\u201d argument scheme,<em> a pari <\/em>can always be opposed to<em> a pari<\/em>.<\/p>\n<h1><span style=\"color: #3366ff; font-size: 12pt;\">3. Argumentative <em>A Pari<\/em> and the Situated Condition of Argumentation<\/span><\/h1>\n<p>Let us schematize a situation in which <strong>G<\/strong>s and <strong>B<\/strong>s are treated differently. <em>A pari<\/em> can be used to support the claims \u201cAll <strong>G<\/strong>s!\u201d\u00a0or \u201cAll <strong>B<\/strong>s!\u201d and <em>a contrario<\/em>, to rebut both<em>.<\/em><\/p>\n<table class=\" aligncenter\" style=\"width: 71.52%;\">\n<tbody>\n<tr>\n<td style=\"width: 47.6913%; text-align: center;\" width=\"206\"><strong>Current situation <\/strong><\/td>\n<td style=\"width: 11.3105%; text-align: center;\" width=\"76\"><strong>Revendication<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 47.6913%;\" width=\"206\"><\/td>\n<td style=\"width: 11.3105%; text-align: center;\" width=\"76\"><em>S1:<\/em> \u2014 All <strong>G<\/strong>s!<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 47.6913%;\" width=\"206\"><strong>G \u2260 B <\/strong>and <strong>G <\/strong>and<strong> B <\/strong>are treated differently<\/td>\n<td style=\"width: 11.3105%;\" width=\"76\"><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 47.6913%;\" width=\"206\"><\/td>\n<td style=\"width: 11.3105%; text-align: center;\" width=\"76\"><em>S2:<\/em> \u2014 All <strong>B<\/strong>s!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: left;\">\u2014\u00a0<em>A contrario<\/em> is the <em>status quo<\/em> argument, that can be used against both <em>a pari<\/em> alignments. Those who argue for the <em>status quo<\/em> do not bear the burden of proof, they can simply reformulate and amplify the current \u201cdoxical\u201d discourse, to maximize the opposition between <strong>As<\/strong> and <strong>Bs<\/strong>, and thus <em>a contrario <\/em><span style=\"text-decoration: underline;\">justify<\/span> the difference in treatment:<\/p>\n<p style=\"padding-left: 80px;\">It is no coincidence that <strong>A<\/strong>s and <strong>B<\/strong>s are called <strong>A<\/strong> and <strong>B<\/strong>, precisely because they <em>are<\/em> <strong>A<\/strong> and <strong>B<\/strong>, and not something else!<\/p>\n<p>\u2014\u00a0The proponent of either <em>a pari<\/em> alignments of categories must undermine this discourse, showing that the difference previously considered as essential should now be considered a merely coincidental. The strategies used to minimize the difference depend on the characteristics of the specific situations.<\/p>\n<p>In a more complex move, the person making an <em>a pari<\/em> argument may try to show that it is possible to construct a supercategory that includes both <strong>A<\/strong> and <strong>B.<\/strong> This solution implies that the previous definitions of both categories must be modified<\/p>\n<p>The problem with the <em>a priori<\/em> syllogistic approach is that it does not consider the argumentative situation, whereas in every such situation there are embedded preferences and impossibilities. These contextual conditions systematically exclude one or the other application of <em>a pari<\/em>. <em>A pari<\/em> is logically bidirectional and contextually monodirectional, as can be seen in the following cases.<\/p>\n<h2><span style=\"color: #800080; font-size: 12pt;\">3.1 Military Service: Girls\/Boys<\/span><\/h2>\n<p>Context: a country in which boys, but not girls, perform compulsory military service. Applying <em>a pari<\/em> to boys, i.e. claiming that they should <em>not<\/em> do their military service, is tantamount to calling for the dissolution of the army, its professionalization, or the like. That would be the real issue, not the equal treatment of boys and girls.<br \/>\nThus, the <em>a pari<\/em> argument can only concern girls. The relevant argumentative question can only be \u201c<em>Should girls also perform military service?<\/em>\u201d, and <em>a pari<\/em> supports a positive answer very well.<\/p>\n<h2><span style=\"color: #800080; font-size: 12pt;\">3.2 Murder: Patricide\/Matricide<\/span><\/h2>\n<p>Context: A social situation in which a \u201ccivilizing process\u201d is taking place, with a clear effort to eliminate all forms of violence. In such a situation, an <em>a pari<\/em> generalization of the death penalty is \u201cout of the question\u201d. The only relevant question can be \u201c<em>Should we reduce the penalty for patricide?<\/em>\u201d, with <em>a pari<\/em> being used to justify a positive answer.<br \/>\nIf the social climate tends to increase penalties, the situation is the same. In this case, <em>a pari<\/em> would serve to justify the positive answer to the question \u201c<em>Should we increase the penalty for matricide?<\/em>\u201d.<\/p>\n<h2><span style=\"color: #800080; font-size: 12pt;\">3.3 Employment: Temporary\/Permanent contract<\/span><\/h2>\n<p>Context: Some workers have a permanent contracts (PCs), while others have a fixed-term contract (FTCs), the former being considered better than the latter from the worker&rsquo;s point of view. During a period of prosperity and full employment, the PC is the gold standard, and aligning <em>a pari<\/em> FTCs with PCs is on the agenda. The question of aligning PCs with FTCs is irrelevant. The difference will be denied by arguments such as:<\/p>\n<p style=\"padding-left: 40px;\">People with FTCs are exploited, we are all workers, everyone should be able to get a PC!<\/p>\n<p>In less favorable economic conditions however, FTCs become the norm, and equalizing them with PCs is not on the agenda. The difference is denied with arguments like:<\/p>\n<p style=\"padding-left: 40px;\">People with PCs are privileged, privileges should end, everyone should be put on an FTC!<\/p>\n<h2><span style=\"color: #800080; font-size: 12pt;\">3.4 Going Out at Night: Girls \/ Boys<\/span><\/h2>\n<p>Consider a traditional family of consisting of teenage boys and girls, two species of the same genus. The boys are allowed to go out at night, but the girls are not. Suppose the girls resent this prohibition. They could argue their case in many ways. They could, for example, refer to the positive effects that going out at night would have on their social awareness, s. p<a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/pragmatic-argument-e\/\">ragmatic argument<\/a><strong>; <\/strong>they could also point out that their brothers go out at night, in an elliptical <em>a pari<\/em>:<\/p>\n<p style=\"padding-left: 80px;\">G \u2014 <em>But the boys do go out at night!<\/em><\/p>\n<p>Not surprisingly, the parents argue <em>a contrario<\/em>:<\/p>\n<p style=\"padding-left: 80px;\">P \u2014 <em>Yes but you are a girl \u2026<\/em><\/p>\n<p>To strengthen their case and eliminate the difference, girls could emphasize the similarities that characterize the new catch-all category \u00ab\u00a0<em>like the boys\u00a0\u00bb<\/em>:<\/p>\n<p style=\"padding-left: 80px;\">Boys and girls receive the same education; they have access to the same media; they practice judo; they follow the same courses with the same requirements; they share the same responsibilities at home.<\/p>\n<p>And they minimize the gender gap:<\/p>\n<p style=\"padding-left: 80px;\">Dad, you gave us an excellent education, we are mature \u00e9nd know how to stay out of trouble.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A PARI argument Lat. a pari, or a pari ratione, \u201cfor the same reason\u201d: par, \u201cequal, same\u201d ratio, \u201creason\u201d. There are two types of a pari arguments, depending on whether they deal with individuals or classes of individuals. 1. When the argument concerns individuals, the a pari argument includes an individual x in a cate\u00adgory [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4335","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/comments?post=4335"}],"version-history":[{"count":27,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4335\/revisions"}],"predecessor-version":[{"id":14643,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4335\/revisions\/14643"}],"wp:attachment":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/media?parent=4335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/categories?post=4335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/tags?post=4335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}