{"id":4799,"date":"2021-10-19T09:52:28","date_gmt":"2021-10-19T07:52:28","guid":{"rendered":"http:\/\/icar.cnrs.fr\/dicoplantin\/?p=4799"},"modified":"2025-03-30T14:49:23","modified_gmt":"2025-03-30T12:49:23","slug":"conductive-argument-e","status":"publish","type":"post","link":"https:\/\/icar.cnrs.fr\/dicoplantin\/conductive-argument-e\/","title":{"rendered":"Conductive Argument"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span style=\"font-size: 14pt; color: #ff0000;\">CONDUCTIVE ARGUMENT<\/span><\/h1>\n<p>Conductive arguments are defined by Wellman as third type of argument, parallel to deduction and induction. Using the following examples (my numbering), he notes that, \u201cit is tempting, therefore, to define a conductive argument as any argument that is neither deductive nor inductive\u201d (1971, p. 51):<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">(1) You have to take your son to the circus because you promised.<\/span><br \/>\n<span style=\"font-size: 10pt;\">(2) This is a good book because it is interesting and thought provoking.<\/span><br \/>\n<span style=\"font-size: 10pt;\">(3) Although he is tactless and nonconformist, he is still a morally good man because of his underlying kindness and real integrity. (<em>Ibid.<\/em>)<\/span><\/p>\n<p>Wellman distinguishes between three types of conductive arguments<\/p>\n<p><strong>(i)<\/strong> \u201cA single reason is given for the conclusion\u201d (<em>id<\/em>. p. 55), as in<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">(4) You ought to help him because he has been very kind to you.<\/span><br \/>\n<span style=\"font-size: 10pt;\">(5) That was a good play because the characters were so well drawn. (<em>Ibid<\/em>.)<\/span><\/p>\n<p><strong>(ii)<\/strong> \u201cIn the second pattern of conduction, several reasons are given for the conclusion\u201d (<em>id<\/em>., p. 56), as in:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">(6) You ought to take your son to the movie, because you promised to do so, it is a good movie, and you have nothing better to do this afternoon.<\/span><br \/>\n<span style=\"font-size: 10pt;\">(7) This is not a good book, because it fails to hold one&rsquo;s interest, is full of vague description, and has a very implausible plot. (<em>Ibid<\/em>.)<\/span><\/p>\n<p><strong>(iii)<\/strong> \u201cThe third pattern of conduction is that form of argument in which some conclusion is drawn from both positive and negative considerations. In this pattern, reasons against the conclusion are included as well as reasons for it\u201d (<em>id<\/em>., p. 57), as in<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">(8) In spite of a certain dissonance, that piece of music is beautiful because of its dynamic quality and its final conclusion.<\/span><br \/>\n<span style=\"font-size: 10pt;\">(9) Although your lawn needs cutting, you ought to take your son to the movie because the picture is ideal for children and will be gone by tomorrow. (<em>Ibid<\/em>.)<\/span><\/p>\n<p>The key feature of conductive reasoning seems to be condition (3), where, depending on the speaker, and given the same reasons, the pros may outweigh the cons or vice versa (Blair 2011). Given the same data, another speaker might reach the opposite conclusion.<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">(8.1) In spite of a certain dynamic quality and its final conclusion, that piece of music is ugly because of its dissonance.<\/span><\/p>\n<p>The adjective <em>certain\u00a0<\/em>seems to be attached to the connective <em>in spite of<\/em>, indicating that the speaker will not argue on the basis of this argument (will not identify with this voice), S. <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/interaction-dialogue-polyphony\/\">Interaction, Dialogue, Polyphony<\/a>.<\/p>\n<p>A conductive argument does not seem to be amenable to default reasoning. Their conditions of refutation are different. Default reasoning might be updated or changed as new information is accessed, while conductive reasoning does not depend on information as such. A conductive argument is typically concerned with <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/values-e\/\">values<\/a>, either moral or aesthetic. The specific problem of conduction is the hierarchization, or balancing of values. While some pairs of values will be very difficult, if not impossible, to balance, others will be quite plausibly balanced. for example, sentence (8) can be plausibly transformed into (8.1), because the three implied values cannot, in my view, be hierarchized, while (9) invokes values that seem easier to balance:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">(9.1) I know, the movie is ideal for children and won&rsquo;t be showing in the cinema after tomorrow, but you ought to cut your lawn!<br \/>\n<\/span><\/p>\n<p>Cutting the lawn seems to be a task that can easily be postponed, in view of the children&rsquo;s education and their legitimate satisfaction, which could be prioritized. So, in the case of (9), the consensus would be that the pros clearly outweigh the cons.<\/p>\n<p>In any case, more complex interactional data might provide some indications of how dissenting speakers fare when dealing with competing values.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>CONDUCTIVE ARGUMENT Conductive arguments are defined by Wellman as third type of argument, parallel to deduction and induction. Using the following examples (my numbering), he notes that, \u201cit is tempting, therefore, to define a conductive argument as any argument that is neither deductive nor inductive\u201d (1971, p. 51): (1) You have to take your son [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4799","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/comments?post=4799"}],"version-history":[{"count":7,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4799\/revisions"}],"predecessor-version":[{"id":13031,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4799\/revisions\/13031"}],"wp:attachment":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/media?parent=4799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/categories?post=4799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/tags?post=4799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}