{"id":4809,"date":"2021-10-19T10:22:47","date_gmt":"2021-10-19T08:22:47","guid":{"rendered":"http:\/\/icar.cnrs.fr\/dicoplantin\/?p=4809"},"modified":"2025-08-11T10:47:50","modified_gmt":"2025-08-11T08:47:50","slug":"consequence-and-effect-e","status":"publish","type":"post","link":"https:\/\/icar.cnrs.fr\/dicoplantin\/consequence-and-effect-e\/","title":{"rendered":"Effect-to-Cause, arg. from \u2014"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span style=\"font-size: 14pt;\"><span style=\"color: #ff0000;\">EFFECT-TO-CAUSE<\/span> <span style=\"color: #ff0000;\">Arg.<\/span><\/span><\/h1>\n<p>The word <em>consequence<\/em> can mean:<\/p>\n<p style=\"padding-left: 40px;\">\u2014\u00a0<span style=\"background-color: #ffff00;\"><strong><em>Effect<\/em><\/strong><\/span>, referring to a <em><strong>causal<\/strong>,<\/em> cause-effect relationship, see<a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/causality-e\/\"> causality.<\/a><strong><br \/>\n<\/strong>\u2014\u00a0<span style=\"background-color: #ffff00;\"><strong><em>Consequent<\/em><\/strong><\/span>, referring to a <em><strong>logical<\/strong>,<\/em> antecedent-consequent relationship, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/connective-e\/\">connectives<\/a> (<a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/connective-e\/\">\u00a7Implication)<\/a><\/p>\n<h1><span style=\"color: #0000ff; font-size: 12pt;\">1. Effect-to-Cause Argument<\/span><\/h1>\n<p>Other expressions can also be used as well, such as argument <em>by the effect<\/em>, or <em>from the effect to the cause,<\/em> see also <em><a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/a-priori-a-posteriori-eng\/\">a priori, a posteriori.<\/a><\/em><br \/>\nThe effect-to-cause argument works backwards from the effect to its cause. Data is considered to be the effect of a hypothetical cause, which that can be reconstructed based on the data combined with a known causal relationship between this type of fact and its cause.<\/p>\n<p style=\"padding-left: 80px;\"><span style=\"font-size: 10pt;\">You have a fever, therefore you have an infection<\/span><\/p>\n<p style=\"padding-left: 40px;\"><strong><em>\u2014\u00a0Argument<\/em>:<\/strong> A confirmed fact <strong>t<\/strong>, the patient&rsquo;s temperature. This fact <strong>t<\/strong> belongs to the category of facts or events <strong>T,<\/strong> \u201c<em>having a temperature<\/em>\u201d, as defined by medicine. This is a categorisation process.<br \/>\n<strong><em>\u2014 Causal law<\/em>:<\/strong> There is a known causal law linking <strong>I-<\/strong>facts \u201c<em>having an infection<\/em>\u201d to <strong>T-<\/strong>facts, \u201c<em>having a temperature.<\/em>\u201d<br \/>\n<strong><em>\u2014\u00a0Conclusion<\/em>:<\/strong> <strong>t<\/strong> has a <strong>I-type<\/strong> cause, an infection, and the patient should be treated accordingly.<\/p>\n<p>This corresponds to the diagnostic process. One might speak of <strong><em>diagnostic reasoning, <\/em><\/strong>a type of <strong><em><a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/abduction-eng\/\">abduction<\/a>.<\/em><\/strong><\/p>\n<p>The effect (the temperature) is the <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/5154-2\/\"><em>natural sign<\/em><\/a> of the cause<strong>.<\/strong> These natural, palpable, effects provide a basis for argument from natural signs:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">Look! The ashes are still hot, th a fire must have occurred recently. They cannot be very far away.<\/span><\/p>\n<p>In the field of \u200b\u200bsocio-political decision-making, the argument by consequences corresponds to the <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/pragmatic-argument-e\/\">pragmatic argumentation<\/a>, which transfers the positive or negative evaluation of the effects of a proposed measure to the measure itself.<\/p>\n<p>The <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/pathetic-argument-e\/\">pathetic fallacy <\/a>is a type of pragmatic argument that goes from the premise that \u00ab\u00a0<em>Rain would ruin our party\u00a0\u00bb<\/em> to the conclusion, \u00ab\u00a0<em>So<\/em>, <em>it won&rsquo;t rain<\/em>\u201d, as if one&rsquo;s wishes could influence the natural course of events.<\/p>\n<h1><span style=\"color: #0000ff; font-size: 12pt;\">2. Arguments by the Identity of the Consequences<\/span><\/h1>\n<p>The same type of argument applies to deductions made from the implied meaning of words, as an appeal to the sense of semantic coherence or logical consistency:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\"><em>Topos<\/em>: \u201cAnother topic consists of concluding the identity of precedents from the identity of results.\u201d<\/span><br \/>\n<span style=\"font-size: 10pt;\"><em>Instance<\/em>: \u201cThere is as much impiety in asserting that the gods are born as in saying that they die; for either way the result is that at some time or other they did not exist\u201d (Aristotle, <em>Rhet<\/em>. II, 23, 1399b5; F. pp. 313-315).<\/span><\/p>\n<p>\u00a0If the reason for banning marijuana is that it causes a loss of control, then all substances that cause a loss of control must also be banned, including alcohol for example.<br \/>\nIf something is condemned because it mechanically involves something negative, then it automatically creates a category of causes \u201c<em>having that kind of negative consequences<\/em>\u201d, which must also be condemned.<\/p>\n<h2><span style=\"color: #0000ff; font-size: 12pt;\">3. Refutation by Contradictory Consequences<\/span><\/h2>\n<p>Refutation by contradictory consequences is a type of <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/ad-hominem-2\/\"><em>ad hominem<\/em><\/a>, used in dialectic:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">Peter says \u201c<strong>S<\/strong> is <strong>P<\/strong>\u201d.<\/span><br \/>\n<span style=\"font-size: 10pt;\">The fact that <strong>S<\/strong> has the consequence<strong> Q<\/strong>: the fact is acknowledged by Peter.<\/span><br \/>\n<span style=\"font-size: 10pt;\">However, <strong>P<\/strong> and <strong>Q<\/strong> are incompatible.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Therefore Peter is saying incompatible things about <strong>S<\/strong>.<\/span><\/p>\n<p>Example:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">Peter says that <em>power is good<\/em>.<\/span><br \/>\n<span style=\"font-size: 10pt;\">However, everyone agrees that <em>power corrupts.<\/em><\/span><br \/>\n<span style=\"font-size: 10pt;\">Corruption is <em>evil<\/em>.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Since<em> good<\/em> and evil are incompatible<em>,<\/em> power should <em>exclude<\/em> corruption to be good.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Peter says contradictory things.<\/span><\/p>\n<hr \/>\n<p style=\"padding-left: 40px;\">\n","protected":false},"excerpt":{"rendered":"<p>EFFECT-TO-CAUSE Arg. The word consequence can mean: \u2014\u00a0Effect, referring to a causal, cause-effect relationship, see causality. \u2014\u00a0Consequent, referring to a logical, antecedent-consequent relationship, see connectives (\u00a7Implication) 1. Effect-to-Cause Argument Other expressions can also be used as well, such as argument by the effect, or from the effect to the cause, see also a priori, a [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4809","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/comments?post=4809"}],"version-history":[{"count":23,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4809\/revisions"}],"predecessor-version":[{"id":14659,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/4809\/revisions\/14659"}],"wp:attachment":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/media?parent=4809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/categories?post=4809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/tags?post=4809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}