{"id":5154,"date":"2021-10-21T16:43:43","date_gmt":"2021-10-21T14:43:43","guid":{"rendered":"http:\/\/icar.cnrs.fr\/dicoplantin\/?p=5154"},"modified":"2025-06-03T19:53:39","modified_gmt":"2025-06-03T17:53:39","slug":"5154-2","status":"publish","type":"post","link":"https:\/\/icar.cnrs.fr\/dicoplantin\/5154-2\/","title":{"rendered":"Natural Signs"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span style=\"font-size: 14pt;\">Argument from <\/span><span style=\"font-size: 14pt; color: #ff0000;\">NATURAL SIGN <\/span><\/h1>\n<p><span style=\"background-color: #ffff99;\">A <em>natural sign<\/em> is<strong> a perceptual datum<\/strong>, an <em>actual<\/em> material fact or object,\u00a0 that is <strong><em>materially connected<\/em>,<\/strong> either necessarily or ambiguously, to another fact or object or state of things that is <strong>not perceptually accessible.<\/strong><\/span><\/p>\n<p><em>Natural<\/em> <em>signs<\/em> are typically undeniable facts, \u201cas certainties, we have, in the first place, what is perceived by the senses, such as what we see, what we hear, as signs [<em>signa<\/em>] or indications\u201d (Quintilian, V, 10, 12).<\/p>\n<p><em>Natural<\/em> <em>signs<\/em> are quite different from<em> linguistic signs<\/em>, in which the link between <em>signifier<\/em> and <em>signified<\/em> is social and arbitrary, nor are they global <em>analogues<\/em> of what they \u201crepresent\u201d, as in the case of <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/analogical-thinking-e\/\">analogical thought<\/a><strong>. <\/strong>Nor are they a symbolic representation of the associated phenomenon.<br \/>\nThe natural sign is merely <em>a part<\/em> of the phenomenon through which the observer can access the whole phenomenon as a whole. The connection between the <em>present<\/em> natural sign and its <em>absent<\/em> counterpart may be:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">The very first manifestation of a phenomenon: <em>a red setting sun<\/em> \/ rainy weather tomorrow.<\/span><br \/>\n<span style=\"font-size: 10pt;\">A remnant of something that has disappeared: <em>the leftovers<\/em> \/ the meal.<\/span><br \/>\n<span style=\"font-size: 10pt;\">A part of a whole: <em>a strand of hair<\/em> \/ a person.<\/span><br \/>\n<span style=\"font-size: 10pt;\">An effect of a cause: <em>being tired<\/em> \/ having worked.<\/span><\/p>\n<h2><span style=\"color: #0000ff; font-size: 12pt;\">1. Natural signs, clues and traces<\/span><\/h2>\n<p><em>Clue<\/em> is an accurate synonym for <em>material sign<\/em>, since looking for clues involves an \u201cintricate procedure or maze of difficulties\u201d, or be trying \u201cto find something, understand something, or solve a mystery or puzzle\u201d (MW, <em>Clue<\/em>). These descriptions fit well with exploratory argumentative situations. Generally speaking, an argument is <em>a clue<\/em> to a conclusion.<br \/>\nEtymologically, a clue is \u2018a ball of thread\u2019; hence, one used to guide a person out of a labyrinth\u201d (OD, <em>Clue<\/em>). Clues are typically sought \u201cin the detection of a crime\u201d: \u201cpolice officers are still searching for clues\u201d (<em>ibid.<\/em>). However, <em>clue<\/em> is also used to refer to a \u201cpiece of information\u201d given to someone, which is not a natural sign in the sense discussed in this entry.<\/p>\n<p><em>Traces<\/em>, such as fingerprints (<strong>necessary signs<\/strong>), or tire marks (<strong>probable sign<\/strong>), are a special kind of natural sign. However, insofar as traces are remnants, \u201ca mark [\u2026] left by something that has passed\u201d, not all material signs are traces; smoke is a correlate of actual fire, not a trace of fire \u2014 but but ashes are.<\/p>\n<p><em>Index<\/em>, <em>indication and<\/em> <em>indicator<\/em> can also be used in the sense of \u201cnatural sign\u201d.<\/p>\n<h2><span style=\"color: #0000ff; font-size: 12pt;\">2. Reasoning on probable and necessary signs<\/span><\/h2>\n<p>The relationship between a natural sign and its counterpart is inferential in nature:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">Anything that [<em>when it is<\/em>, <u>another thing is<\/u>, or <em>when it has come into being<\/em> <u>the other has come into being before or after]<\/u>, is a sign of the other\u2019s being or having come into being.<br \/>\n(Aristotle, <em>P. A.<\/em>, II, 27; my italics for the sign and underlining for the counterpart).<\/span><\/p>\n<p>A tentative reformulation: <span style=\"background-color: #ffff00;\"><em>\u03b1 is a sign of another thing A, if when\u00a0 \u03b1 is the case, then A is the case; or when \u03b1 occurs, then A is about to occur or has just occurred<\/em><\/span><\/p>\n<p>In the Aristotelian system, enthymemes are developed from <em>natural<\/em> <em>signs<\/em> and <em>probabilities<\/em> (<em>P. A.<\/em>, II, 27); see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/enthymeme-e\/\">enthymeme<\/a>; <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/probable-plausible-true-e\/\">probable<\/a>.<\/p>\n<p>These inferences are used in concrete arguments, such as:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">I can see smoke, the house must be on fire.<br \/>\n<\/span>Peter&rsquo;s face is flushed, he must have a fever.<\/p>\n<p>The quality of the argument depends on the nature of the link used. If the sign is <em>necessary<\/em>, the argumentat is conclusive. If it is <em>probable<\/em>, the possible claim is somewhat more probable than it would be without the argument. Probable signs reduce uncertainty, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/abduction-eng\/\">abduction<\/a>.<\/p>\n<p>Probable signs are distinct from human and social <em>probabilities<\/em>.<\/p>\n<p><strong>\u2014\u00a0A <em>necessary sign<\/em> (<em>tekmerion<\/em>)<\/strong> is associated with a material entity or state of affairs. It corresponds to <em>material, empirical necessity<\/em> (not logical necessity):<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">A scar \/ an old wound.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Calloused hands \/ being a workman.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Smoke \/ fire.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Footprints in the sand \/ people on the island.<\/span><\/p>\n<p>Such signs thus have the force of proof, the associated syllogism is valid, as in the following <em>propter quid<\/em> argument, see.<a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/a-priori-a-posteriori-eng\/\"> <em>a priori<\/em><\/a><\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">Law (major): A woman who has <strong>milk<\/strong> has given <strong>birth<\/strong> (if <strong>M<\/strong>, then <strong>B<\/strong>)<\/span><br \/>\n<span style=\"font-size: 10pt;\">Sign (minor): This woman has milk.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Conclusion: This woman has given birth.<\/span><\/p>\n<p><strong>\u2014\u00a0<em>Probable <\/em>(<em>contingent<\/em>) <em>signs (semeion) <\/em><\/strong>can correspond to several related independent realities. Contingent signs are ambiguous, whereas necessary signs are unambiguous<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\"><em>Being tired<\/em> is a possible sign of <em>having worked.<br \/>\n<\/em><em>Being flushed<\/em> is a possible sign of <em>having a fever.<\/em><\/span><\/p>\n<p>Typically, peripheral indicators are not necessary signs: \u201c<em>He has a guilty look so he must be feeling guilty, so he is guilty<\/em>\u201d, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/circumstances-e\/\">circumstances<\/a>. The corresponding syllogism is not valid:<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">Law: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 <em>Women who have given birth are pale<\/em>.<\/span><br \/>\n<span style=\"font-size: 10pt;\">Sign: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>This woman is pale.<br \/>\n<\/em><em>Conclusion: \u00a0\u00a0 This woman has given birth.<\/em><\/span><\/p>\n<p>A necessary condition is considered sufficient: one may simply have a naturally pale complexion, or one may be pale because one is ill. The probable sign is only a fragment of evidence (judicial); it can support a suspicion, but it is not a proof.<\/p>\n<p>The human body is an inexhaustible source of natural signs. White hair and flexible skin are natural signs that indicate the person&rsquo;s age and general physical condition. In medicine, co-occurring unnecessary signs are grouped into a <em>syndrome<\/em>, which is defined as \u201ca group of signs and symptoms that occur together and characterise a particular abnormality or condition\u201d (MW, <em>Syndrome<\/em>). For example, Samter&rsquo;s syndrome<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\">Samter&rsquo;s Triad also known as aspirin-sensitive asthma, is a chronic disorder consisting in asthma, recurrent sinus disease with nasal polyps, and a sensitivity to aspirin and other non-steroidal anti-inflammatory drugs (NSAIDs).<\/span><a href=\"#_ftn1\" name=\"_ftnref1\"><span style=\"font-size: 10pt;\">[1]<\/span><\/a><\/p>\n<p>The presence of these three conditions together provides a basis for a conclusive medical reasoning: if a patient has asthma and is sensitive to aspirin, it is highly likely that they will also have nasal polyps. They should be evaluated for this third condition.<br \/>\nIndividually these signs may be inconclusive, but taken together, they can form a body of conclusive evidence. For example, an area of \u200b\u200bthe body may be <em>red<\/em>, because it has been rubbed; <em>hot<\/em>, because it is starting to burn; <em>painful<\/em> or <em>swollen<\/em> because of an accidental blow. But if it is <em>red<\/em>, <em>painful<\/em>, <em>hot<\/em> and <em>swollen <\/em>at the same time, then we can say that it is inflamed, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/convergent-arguments-e\/\">convergent argumentation<\/a>.<\/p>\n<p>In the following passage, to guess the enemy&rsquo;s intentions, the soldier observes their actions and movements, deducing a conclusion from a cluster of converging signs.<\/p>\n<p style=\"padding-left: 80px;\"><em>T<span style=\"font-size: 10pt;\">he writer Roland Dorgel\u00e8s had \u201c<\/span><\/em><span style=\"font-size: 10pt;\">the singular privilege of baptising a war<em>\u201d,<\/em> as<em> \u201c<\/em>the Phony War<em>\u201d <\/em>[<em>la dr\u00f4le de guerre<\/em>],<em> referring to the strangely calm situation on the front between September 3rd 1939, the date of the declaration of war, and May 10th 1940, the date of Nazi&rsquo;s Germany&rsquo;s invasion of Belgium, the Netherlands, Luxembourg and France. His book, <\/em>The Phony War<em>, is a series of reports from the front during this period. In April 1940 he was stationed at an observation post in Alsace.<\/em><\/span><\/p>\n<p style=\"padding-left: 80px;\"><span style=\"font-size: 10pt;\">Looking down on the enemy lines from above was like looking down on the enemy lines from a balcony. The sergeant who never lost sight of the ennemy, now knows their habits, where they came from, and where they went.<\/span><br \/>\n<span style=\"font-size: 10pt;\">\u2018<em>There, he points out, they are digging a sap. Look at the disturbed earth&#8230; That gray house has certainly been reinforced\u2026 Look at the embrasures\u2026 And what about those tiles over there? Most of the workers are there right now. I counted sixty of them, coming back from the site with lamps this morning: so they must be digging underground.<\/em><\/span><\/p>\n<hr \/>\n<p style=\"padding-left: 80px;\">\n","protected":false},"excerpt":{"rendered":"<p>Argument from NATURAL SIGN A natural sign is a perceptual datum, an actual material fact or object,\u00a0 that is materially connected, either necessarily or ambiguously, to another fact or object or state of things that is not perceptually accessible. Natural signs are typically undeniable facts, \u201cas certainties, we have, in the first place, what is [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5154","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/5154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/comments?post=5154"}],"version-history":[{"count":17,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/5154\/revisions"}],"predecessor-version":[{"id":14328,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/5154\/revisions\/14328"}],"wp:attachment":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/media?parent=5154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/categories?post=5154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/tags?post=5154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}