{"id":6730,"date":"2021-11-27T12:29:31","date_gmt":"2021-11-27T11:29:31","guid":{"rendered":"http:\/\/icar.cnrs.fr\/dicoplantin\/?p=6730"},"modified":"2025-05-05T14:55:27","modified_gmt":"2025-05-05T12:55:27","slug":"vague-general-fuzzy","status":"publish","type":"post","link":"https:\/\/icar.cnrs.fr\/dicoplantin\/vague-general-fuzzy\/","title":{"rendered":"Vague \u2013\u00a0General \u2013\u00a0Fuzzy"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span style=\"font-size: 14pt; color: #ff0000;\">VAGUE &#8211; GENERAL &#8211; FUZZY<\/span><\/h1>\n<p style=\"text-align: justify;\">The adjective <em>vague<\/em> qualifies the meaning conveyed by a term, a sentence, or an entire discourse.<br \/>\n<em>Vague<\/em> is opposed to <em>clear, definite, explicit, specific<\/em> (MW). The standard orientation of vague is negative, while the orientation of each of its antonyms is positive.<\/p>\n<p><strong>Inten<em>s<\/em>ion [1]\/Exten<span style=\"text-decoration: underline;\">s<\/span>ion<br \/>\n<\/strong><span style=\"background-color: #ffff99;\"><span style=\"background-color: #ffff00;\">The <strong>intension<\/strong> of a term corresponds to its meaning, see definition. The <strong>extension<\/strong> of a term is the set of things or cases (the zones of the world) to which this term can refer,<\/span> <\/span><br \/>\nIntension and extension vary in opposite directions. As the intension decreases (the definition is generalized), the extension increases, i.e. more cases are covered. <strong>There is a loss of precision and a gain of generalization.<\/strong><br \/>\nConversely, as the intention narrows (the definition becomes more precise), the extension decreases, i.e. fewer cases are covered. <strong>There is a gain in precision and a loss in generalization.<\/strong><\/p>\n<h2 style=\"text-align: justify;\"><span style=\"color: #0000ff; font-size: 12pt;\">1. General Term &#8211; Generic term &#8211; Covering term &#8211; Collective term<\/span><\/h2>\n<p style=\"text-align: justify;\"><em><span style=\"color: #800000;\"><strong>General, generality, generalization<\/strong><\/span><\/em><br \/>\n<em>General <\/em>is in contrast to <em>specific<\/em>, <em>individual<\/em>.<em><br \/>\n<\/em><em>General terms<\/em> have a <em>broader intension<\/em>\/<em>narrower extension<\/em> than <em>specific terms<\/em>.<br \/>\n<em>Hypernyms (bird)<\/em> are less specific\/more general than their <em>subordinate<\/em> terms (<em>sparrow<\/em>).<\/p>\n<p style=\"text-align: justify;\"><span style=\"background-color: #ffff99;\"><strong><em>Generalization<\/em> is ambivalent<\/strong><\/span>. It is considered <strong>a positive step<\/strong> when it shows that a concept, a theory, a method&#8230; applies to new cases, different from those originally considered. Its scope is broader than expected; its claims are not <em>ad hoc<\/em>, that is limited to a few original cases and saying nothing beyond their particulars. The potential for generalization shows that the method is fruitful.<br \/>\nBut an extended concept is more susceptible to refutation than a restricted one. <strong><em>Overgeneralization<\/em> <\/strong>occurs when the extension fails, for two reasons:<br \/>\n\u2014\u00a0 The new cases are clearly outside of the scope of the original claim; the theory has nothing to say about them.<br \/>\n\u2014 The new definition says nothing but trivialities about the new entities or new facts that it claims to cover.<\/p>\n<p><strong>A general term is not<\/strong> <strong>a collective term<\/strong>. Nouns like <em>set, heap, group, herd, team, collection<\/em>&#8230; are collective terms. In the singular, they refer to a set of objects or individuals taken as a relatively stable whole; in the plural, they refer to several different sets of that kind. They have no upper limit, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/sorite-e\/\">sorite<\/a>.<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><strong><em>Generic Terms<\/em><\/strong> <\/span><br \/>\nStrictly speaking, generic terms function in <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/classification-e\/\">classification<\/a>s. They are general words that designate a <strong>genus<\/strong> that includes several <strong>species,<\/strong> the species being designated by more <em><strong>specific<\/strong> terms<\/em>, that add specific <strong>distinguishing<\/strong> characteristics to their <strong>generic<\/strong> characteristics. This \u00ab\u00a0generic + specific\u00a0\u00bb conjunction characterizes the individuals to which the generic term may refer.<\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #800000;\"><em><strong>Covering<\/strong><\/em><strong> <em>Terms<\/em><\/strong>, (<em><strong>Umbrella<\/strong><\/em><strong><em> Terms<\/em>)<br \/>\n<\/strong><\/span><em>Covering (cover)<\/em> <em>terms<\/em>, or <em>umbrella<\/em> <em>terms<\/em> are general terms whose meaning encompasses the common characteristics of several other terms. The umbrella term may be used in order to focus on the commonalities of the covered terms, as a topical word referring to more specialized concepts. An <em>umbrella term<\/em> may refer to a list of items etc.<br \/>\nThe relationships between generic and specific terms are governed by the strict genus and species organization. The relationship between<em> covering \/ covered <\/em>terms, and the links and opposition<em>s terms covered by the same covering term<\/em>, depends on the area under consideration:<\/p>\n<p style=\"padding-left: 40px; text-align: justify;\"><span style=\"font-size: 10pt;\"><em>Emotion<\/em> is a cover term for joy, fear, hate, love, etc.<\/span><\/p>\n<p style=\"padding-left: 40px; text-align: justify;\"><span style=\"font-size: 10pt;\"><em>Cardiovascular disease<\/em> is an umbrella term for a number of health problems involving the heart and\/or blood vessels <a href=\"#_ftn1\" name=\"_ftnref1\">[2]<\/a>, including<a href=\"#_ftn1\" name=\"_ftnref1\"><\/a><\/span><span style=\"font-size: 10pt;\"> myocardial infarction \u2013 cerebrovascular accident \u2013 atherosclerosis \u2013 angina pectoris \u2013 heart failure \u2013 cardiac arrhythmia \u2013 hypertension.<\/span><\/p>\n<p style=\"padding-left: 40px; text-align: justify;\">The binary anatomical categorization of male\/female genders and sexualities is replaced by the seven self-identified orientations, whose acronym LGBTQIA+ serves as an <em>umbrella term<\/em> for<em> lesbian, gay, bisexual, transgender, queer, intersex, asexual, and more<\/em>.<\/p>\n<p><strong>A cover term is not<\/strong> <strong>a vague or ambiguous term. <\/strong>The information it conveys applies to a large number of entities or to a variety of cases. For example, the word <em>accident<\/em> is an umbrella term that refers to a variety of situations: traffic accident, work accident, domestic accident; medical accident, and so on. Nevertheless, \u201c<em>It was an accident<\/em>\u201d is precise and valuable as the first piece of information available. Precisions will come later, when needed.<br \/>\nAs an excluder, \u201cI<em>t was an accident<\/em>\u201d is perfectly precise, because it excludes \u201c<em>It was a crime<\/em>.<br \/>\nA cover term can only be considered <em>inadequate<\/em> with respect to the relevance principle organizing the current conversation, for example, if it only says what everyone knows.<\/p>\n<p><span style=\"font-size: 12pt;\"><strong><span style=\"color: #0000ff;\">2. <em>Vague<\/em> vs. <em>Precise<\/em> vs. <em>Relevant<\/em><\/span><\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><em>Generalities<\/em> are said to be <em>vague,<\/em> <em>irrelevant<\/em>, when they do not contribute to the specific task at hand. They simply allow the speaker to evade the common task, or to take a noncommittal stance on the issue.<br \/>\nInformation can be said to be <em>fuzzy, vague<\/em>, or on the contrary <em>precise<\/em>. According to Grice&rsquo;s <em>Quantity Principle<\/em>, the precision of information is relative to the conversation it keeps alive. this principle requires that just the right amount of information be provided, no more and no less, see <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/cooperative-principle-e\/\">cooperation<\/a> <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/cooperative-principle-e\/\">principle<\/a>.<\/p>\n<p style=\"padding-left: 40px; text-align: justify;\"><span style=\"font-size: 10pt;\"><em>Three friends sitting at a sidewalk cafe are looking at a nice car driving by:<\/em><\/span><br \/>\n<span style=\"font-size: 10pt;\">S1: \u00a0\u00a0\u00a0\u00a0\u00a0 How much could such a nice car cost?<\/span><br \/>\n<span style=\"font-size: 10pt;\">S2: \u00a0\u00a0\u00a0\u00a0\u00a0 More than 100,000 Euros, I think.<\/span><br \/>\n<span style=\"font-size: 10pt;\">S3: \u00a0\u00a0\u00a0\u00a0\u00a0 158,225 Euros before tax, plus options.<\/span><\/p>\n<p style=\"text-align: justify;\">The answer S2 is neither unclear nor vague but sufficient. It gives an order of magnitude that is perfectly appropriate for a free-flowing conversation, to which it gives it a clear orientation, \u00ab\u00a0<em>You still have to earn some money to have a car like that!<\/em>\u00ab\u00a0.<br \/>\nS3 is <span class=\"--l --r sentence_highlight\">an expert&rsquo;s answer, <\/span>absolutely precise, but the degree of precision is not required by the preceding conversation.<\/p>\n<p style=\"text-align: justify;\">The conversation may be about the exact price of this car:<\/p>\n<p style=\"padding-left: 40px; text-align: justify;\"><em>A buyer writing a check to a seller:<\/em><br \/>\nS1:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 So, finally how much?<br \/>\nS2: \u00a0\u00a0\u00a0\u00a0\u00a0 About 150,000 Euros.<br \/>\nS3:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 158,225 Euros.<\/p>\n<p style=\"text-align: justify;\">S2&rsquo;s answer is now too vague, in the sense of \u00ab\u00a0insufficient\u00a0\u00bb, not adapted to the conversation. It does not give the buyer the information he is looking for: the exact amount he will pay. <strong>S3<\/strong> answers <strong>S1<\/strong>&lsquo;s question in full.<\/p>\n<p style=\"text-align: justify;\">The vagueness\/exactness of an intervention depends on the circumstances of the conversation and on the action developed by the participants.<\/p>\n<h2 style=\"text-align: justify;\"><span style=\"color: #0000ff; font-size: 12pt;\">3. Fuzziness as a Zone of Discussion<\/span><\/h2>\n<h3 style=\"text-align: justify;\"><span style=\"color: #800000;\">3.1 The fuzziness of Intercategorical Boundaries<\/span><\/h3>\n<p style=\"text-align: justify;\">Belonging to a category can be defined in terms of reference to a set of entities that typically belong to the category. One must then distinguish, at the periphery of the clear zone that gathers the prototypical entities of the category, an increasingly blurred zone occupied by borderline objects, that belong less and less to this category, and more and more to another.<br \/>\nCategorization is influenced by context:<\/p>\n<p style=\"padding-left: 40px; text-align: justify;\"><span style=\"font-size: 10pt;\">A hammock certainly qualifies as a kind of bed; a towel not so much, but less clearly when it is part of the pool equipment, etc.<\/span><\/p>\n<p style=\"text-align: justify;\">The arguments <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/a-pari-eng\/\"><em><u>a pari<\/u><\/em><\/a><em>,<\/em><em>, <a href=\"https:\/\/icar.cnrs.fr\/dicoplantin\/opposites-topos-of-the\/\"><u>from the opposite<\/u><\/a><\/em> play with the phenomena of continuity \/ discontinuity of the categories, privileging the attachment of a being to this or that category. This border zone is a zone of discussion.<\/p>\n<h2 style=\"text-align: justify;\"><span style=\"color: #800000; font-size: 12pt;\">3.2 Uncertainty as a Subjective-Deliberative Zone<\/span><\/h2>\n<p>Peirce (1902) defines the word <em>vague<\/em> in in terms of the variations in the judgments of speakers.<\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-size: 10pt;\"><em>Vague<\/em> (in logic) [Latin <em>vagus<\/em>, rambling, indefinite]: Ger. <em>unbestimmt<\/em>; Fr. <em>vague<\/em>; Ital. vago. Indeterminate in intention.<\/span><br \/>\n<span style=\"font-size: 10pt;\">A proposition is vague when there are states of things concerning which it is intrinsically uncertain whether, had they been contemplated by the speaker, he would have regarded them as excluded or allowed by the proposition. By intrinsically uncertain we mean not uncertain in consequence of any ignorance of the interpreter, but because the speaker&rsquo;s habits of language were indeterminate; so that one day he would regard the proposition as excluding, another as admitting, those states of things. Yet this must be understood to have reference to what might be deduced from a perfect knowledge of his state of mind; for it is precisely because these questions never did, or did not frequently, present themselves that his habit remained indeterminate.<\/span><\/p>\n<p>Peirce sees vagueness as a problem in individual psychology. The wandering of judgments is related to the fact that situations of vagueness are \u00ab\u00a0infrequent\u00a0\u00bb, which is debatable.<\/p>\n<p><strong>Fuzzy logic<\/strong> formalizes the notion of fuzziness as a boundary zone where two categories merge. For example, on the temperature scale, the zone \u00ab\u00a0<em>the weather is nice<\/em>\u00a0\u00bb overlaps the zones \u00ab\u00a0<em>it is cold\u00a0\u00bb<\/em> and <em>\u00ab\u00a0it is hot<\/em>\u201d.<\/p>\n<p>Figure (adapted from Quiroga Aranibar, 1994, p. 9) [3]\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6721 aligncenter\" src=\"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2021\/11\/Capture-de\u0301cran-2021-11-19-a\u0300-14.11.12-300x170.png\" alt=\"\" width=\"404\" height=\"229\" srcset=\"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2021\/11\/Capture-de\u0301cran-2021-11-19-a\u0300-14.11.12-300x170.png 300w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2021\/11\/Capture-de\u0301cran-2021-11-19-a\u0300-14.11.12-768x436.png 768w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2021\/11\/Capture-de\u0301cran-2021-11-19-a\u0300-14.11.12-624x354.png 624w, https:\/\/icar.cnrs.fr\/dicoplantin\/wp-content\/uploads\/2021\/11\/Capture-de\u0301cran-2021-11-19-a\u0300-14.11.12.png 852w\" sizes=\"auto, (max-width: 404px) 100vw, 404px\" \/><\/p>\n<table style=\"border-collapse: collapse; width: 60.64%; height: 48px; margin-left: 40px;\">\n<tbody style=\"padding-left: 40px;\">\n<tr style=\"height: 24px; padding-left: 40px;\">\n<td style=\"width: 30.4726%; height: 24px;\">Unanimity of judgment:<\/td>\n<td style=\"width: 38.9796%; height: 24px; padding-left: 40px;\">1: cold \u2014 3: nice \u2014 5: hot<\/td>\n<\/tr>\n<tr style=\"height: 24px; padding-left: 40px;\">\n<td style=\"width: 30.4726%; height: 24px;\">Discussion:<\/td>\n<td style=\"width: 38.9796%; height: 24px; padding-left: 40px;\">2: cold \/ nice \u2014 4: nice \/ hot<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>Within the zone corresponding to the lexemes <em>cold<\/em> and <em>hot<\/em>, the intensifier <em>very<\/em> defines two argumentative subzones, <em>cold<\/em> \/ <em>very cold<\/em> and <em>hot<\/em> \/ <em>very hot<\/em> to which the same representation applies.<\/p>\n<p>The situation can be described not as a variation in individual judgments but as a variation in interindividual judgments. Even if individual judgments were more stable, fuzzy zones would be created because of different individual sensitivities to cold and hot. Fuzzy zones can be defined as controversial zones. Such variations can lead to discussions, not necessarily pointless ones, about the weather. Fuzzy areas are open to discussion.<\/p>\n<hr \/>\n[1] Inten<span style=\"text-decoration: underline;\">s<\/span>ion, or the conceptual content of a word, should not be confused with inten<span style=\"text-decoration: underline;\">ti<\/span>on, which is synonymous with purpose<br \/>\n<span style=\"font-size: 10pt;\"><a href=\"#_ftnref1\" name=\"_ftn1\">[2]<\/a> https:\/\/www.pro-activ.com\/en-gb\/heart-and-cholesterol\/heart-health\/what-is-cardiovascular-disease<br \/>\n[3] Quiroga Aranibar, Luis Alfonso, 1994. <em>Learning Fuzzy Logic from Examples<\/em>. Doctoral Thesis, Ohio University.<br \/>\nhttps:\/\/etd.ohiolink.edu\/apexprod\/rws_etd\/send_file\/send?accession=ohiou1176495652&#038;disposition=inline<br \/>\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>VAGUE &#8211; GENERAL &#8211; FUZZY The adjective vague qualifies the meaning conveyed by a term, a sentence, or an entire discourse. Vague is opposed to clear, definite, explicit, specific (MW). The standard orientation of vague is negative, while the orientation of each of its antonyms is positive. Intension [1]\/Extension The intension of a term corresponds [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6730","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/6730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/comments?post=6730"}],"version-history":[{"count":15,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/6730\/revisions"}],"predecessor-version":[{"id":6740,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/posts\/6730\/revisions\/6740"}],"wp:attachment":[{"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/media?parent=6730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/categories?post=6730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icar.cnrs.fr\/dicoplantin\/wp-json\/wp\/v2\/tags?post=6730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}