ATCCT — Criticism of Argument

4B.26 Mencius said, “When people speak of ‘nature,’ they refer only to our primitive being, and that is moved only by profit. What they dislike about intelligence is that it forces its way. If intelligence acted as Yu did in guiding the rivers, then they would not dislike it. When Yu guided the rivers, he followed their spontaneous courses. If intelligence also followed its spontaneous course, it would be great wisdom indeed. Heaven is high and the stars are distant, but if we seek after their primitive being, we can sit and predict the solstices for a thousand years.”

4B.26 Yu is the legendary sage founder of the Xia Dynasty, who was originally a figure in a flood myth. His method of draining the great flood was to dredge [draguer] the riverbeds, rather than to dig new channels for their flow.

 

4B.26 Mencius said, ‘In its arguments about human nature, all the world does is offer reasons. It is for reasons to make for ease of argument. What one dislike in the clever is that their arguments are continued. If the clever could be like Yü guiding the flood waters, then there would be nothing in them to dislike. In guiding the flood waters, Yü did so with the greatest of ease. If the clever could also argue with the greatest of ease, then great indeed would cleverness be. In spite of the heighth of the heavens and the distance of the heavenly bodies, if one seeks the reasons, one can calculate the solstices of a thousand year without stirring from one’s seat.